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The Prajna Paramita Sutra Translated and chanted by Allen Ginsberg MA KA HAN NYA HA RA MIT TA SHIN GYO Great Prajna Paramita Sutra KAN JI ZAI BO SATSU GYO JIN HAN NYA HA RA MIT TA JI SHO KEN GO Avalokitesvara bodhisattva practice deep prajna paramita when perceive five UN KAI KU DO ISSAI KU YAKU skandas all empty. relieve every suffering. SHA RI SHI SHIKI FU I KU KU FU I SHIKI SHIKI Sariputra, ...

Heart Sutra Introduction When a person has perfected his wisdom he can see that the five classes of common sense entities have no real existence. The emptiness of thought objects and events The wise person sees that: - form and no-form are two sides of the same coin, there cannot be one without the other. So with feelings, perceptions, impulses and consciousness. - these entities, being ...

The Heart Sutra Avalokiteshvara, the Bodhisattva of Compassion, meditating deeply on Perfection of Wisdom, saw clearly that the five aspects of human existence are empty, and so released himself from suffering. Answering the monk Sariputra, he said this: Body is nothing more than emptiness, emptiness is nothing more than body. The body is exactly empty, and emptiness is exactly body. The other ...

Introduction to the Heart (of the Prajna-Paramita) Sutra The Heart Sutra is the shortest and the most popular sutra in Buddhism. The six hundred volumes of the Maha Prajna Sutra are summarized by the Diamond Sutra in around 5000 words, and the Diamond Sutra is summarized by the Heart Sutra in around 250 words. The Heart Sutra is regarded as the summation of the wisdom of Buddha. It expresses ...

Heart Sutra of Wisdom The Bodhisattva, Noble Avalokite svara, practicing the profound Perfection of Wisdom, looked down. He beheld the Five Aggregates as being empty of absolute nature. O Saariputra, form is empty; emptiness is precisely form. Form is indistinguishable from emptiness and emptiness is indistinguishable from form. The same goes for sensation, concept, conditioning force, and ...

THE GREAT HEART OF WISDOM SUTRA When Kan-non, the Bo-dhi-satt-va of com-pas-sion, was prac-tic-ing the deep-est wis-dom, he clear-ly saw that the five ag-gre-gates are emp-ty thus tran-scend-ing dis-tress and suf-fer-ing. O Sha-ri-pu-tra, form is no o-ther than emp-ti-ness, emp-ti-ness no o-ther than form, form is ex-act-ly emp-ti-ness, emp-ti-ness ex-act-ly form. Feel-ing, thought, im-pulse, ...